Results for 'Frank J. Ayd'

963 found
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  1. Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend.Frank J. Sulloway - 1979 - Journal of the History of Biology 15 (2):317-318.
  2.  20
    The u-can-act Platform: A Tool to Study Intra-individual Processes of Early School Leaving and Its Prevention Using Multiple Informants.Frank J. Blaauw, Mandy A. E. van der Gaag, Nick R. Snell, Ando C. Emerencia, E. Saskia Kunnen & Peter de Jonge - 2019 - Frontiers in Psychology 10.
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  3.  13
    Reflections on Thomas Merton on the 25th Anniversary of His Death.Frank J. Macchiarola - 1993 - Cardozo Studies in Law and Literature 5 (2):265-280.
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  4.  48
    Darwin’s Conversion: The Beagle Voyage and its Aftermath.Frank J. Sulloway - 1982 - Journal of the History of Biology 15 (3):325-396.
  5.  21
    On Whose Terms? Power and Exploitation in Trade.Frank J. Garcia & Peter Dietsch - 2022 - Moral Philosophy and Politics 9 (1):1-10.
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  6.  8
    Radical aesthetics and.Frank J. Barrett - 2000 - In Stephen Linstead & Heather Joy Höpfl (eds.), The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications. pp. 228.
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  7.  65
    A solution to an ethical paradox.Frank J. Leavitt - 1972 - Mind 81 (324):587-589.
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  8.  33
    (1 other version)An Unpublished Remark of Russell's on "If... Then".Frank J. Leavitt - 1986 - Russell: The Journal of Bertrand Russell Studies 6:10.
  9.  49
    Weeks, Spinoza's God and epistemic autonomy.Frank J. Leavitt - 1992 - Sophia 31 (1-2):111-118.
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  10.  40
    Darwin and his finches: The evolution of a legend.Frank J. Sulloway - 1982 - Journal of the History of Biology 15 (1):1-53.
  11.  96
    Richard Payne Knight and the Elgin marbles controversy.Frank J. Messman - 1973 - British Journal of Aesthetics 13 (1):69-75.
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  12. On Nagarjuna.Frank J. Hoffman - 1976 - Middle Way: Journal of the London Buddhist Society (3).
     
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  13. Birth Order, Family Dynamics, and Creative Lives.Frank J. Sulloway & Ann Dally - 1998 - History of Science 36 (1):115.
     
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  14. New Testament Theology: Honoring Diversity and Unity.Frank J. Matera - 2007
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  15. “The Concept of Focal Point in Models for Inter-religious Understanding”.Frank J. Hoffman - 1993 - In James Kellenberger (ed.), Inter-religious Models and Criteria. St. Martin's and Macmillan.
     
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  16. A Re-examination of the Proper Place of Perceptual Sense within Husserl's Phenomenology.Frank J. Kelly - 1993 - Analecta Husserliana 40:125.
     
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  17.  28
    The Restorative Proportionality Theory.Frank J. Costa - 2019 - The Harvard Review of Philosophy 26:59-81.
    This article offers a normative framework for affirmative action. It argues that affirmative action is not about diversity, but correcting historical injustice. The theory’s presumption is that racial groups would perform equally if not for history, because talent and hard work do not vary by race. The article explores the implications of that premise in answering the most provocative criticisms of affirmative action. Should white students pay for historical wrongs? Should African immigrants benefit from affirmative action? Are Asian Americans unfairly (...)
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  18.  28
    Latency of sound localization as a function of azimuth and frequency.Frank J. Tolkmitt - 1974 - Journal of Experimental Psychology 103 (2):310.
  19.  91
    Kant's schematism and his philosophy of geometry.Frank J. Leavitt - 1990 - Studies in History and Philosophy of Science Part A 22 (4):647-659.
    Kant's philosophy of geometry rests upon his doctrine of the "schematism" which I argue is formally identical to the ability to grass the middle term of an Aristotelian syllogism. The doctrine fails to avoid obscurities which were already present in Plato, Aristotle, and Hume.
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  20.  3
    The Evanescence of Ritual and Its Consequences: Reflections on the Phenomenology of Human Communication in the Rise of Cybernetic Culture.Frank J. Macke - 2024 - Philosophies 9 (5):149.
    This paper addresses semiotic elements of ritual in human encounter. The notion of an essential ritual presence in the existential/communicative connection of persons has been established in the work of Langer, Gadamer, and Jakobson. Yet, as Richard Lanigan maintains, vital aspects of Jakobson’s model of communication are typically missed in the application of his work, a consequence of which is that social science no longer differentiates between “communication” and “information”. As such, everything perceived as meaningful is reducible to “message”, and (...)
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  21. “Contemporary Buddhist Philosophy”.Frank J. Hoffman - 1997 - In Brian Carr and Indira Mahalingam (ed.), Companion Encyclopedia of Asian Philosophy. Routledge.
     
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  22. Review of Bruce Reichenbach, The Law of Karma.Frank J. Hoffman - 1994 - International Journal for Philosophy of Religion 35.
  23. Response to Mary Bockover's review of Rationality.Frank J. Hoffman - 1990 - Philosophy East and West 40 (2).
     
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  24.  10
    Of What Purpose is a Worldview to the Task of Phenomenology?Frank J. Macke - 2012 - American Journal of Semiotics 28 (1-2):73-80.
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  25.  67
    The Problem of Overridingness.Frank J. Murphy - 2010 - Southern Journal of Philosophy 36 (2):255-263.
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  26.  7
    Ancient Greek philosophy: sourcebook and perspective.Frank J. Yartz - 2005 - Chicago, Ill.: Ares Publishers.
  27. Brill Online Books and Journals.Frank J. Macke - 2007 - Journal of Phenomenological Psychology 38 (2).
  28. “Karma in Buddhism and Jainism: Karma, Rebirth, and the Question of Transferability of Karma”.Frank J. Hoffman - 2001-2002 - Indian Philosophical Annual 23.
  29. “Buddhism: Overview”.Frank J. Hoffman - 2000 - In William M. Johnston (ed.), Encyclopedia of Monasticism: A-L. Fitzroy Dearborn.
     
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  30. “Is Won Buddhism, Buddhism?”.Frank J. Hoffman - 2008 - In Bokin Kim (ed.), Won Buddhism in the U.S.: Issues and Visions for the Future.
     
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  31.  15
    The emergence of various kinds of meaning through the formulation of different types of judgments in the phenomenology of Edmund Husserl.Frank J. Kelly - 1982 - Man and World 15 (1):33-53.
  32. II Corinthians: A Commentary.Frank J. Matera - 2003
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  33.  8
    Introduction to Modern Philosophy: Classical Thinkers--Commentary and Sources.Frank J. Yartz - 1995 - Ares.
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  34. “Gandhi”.Frank J. Hoffman - 1996 - In Edward Craig (ed.), Routledge Encyclopedia of Philosophy: Genealogy to Iqbal. New York: Routledge.
  35. The omega point as eschaton: Answers to Pannenberg's questions for scientists.Frank J. Tipler - 1989 - Zygon 24 (2):217-253.
    I present an outline of the Omega Point theory, which is a model for an omnipresent, omniscient, omnipotent, evolving, personal God who is both transcendent to spacetime and immanent in it, and who exists necessarily. The model is a falsifiable physical theory, deriving its key concepts not from any religious tradition but from modern physical cosmology and computer science; from scientific materialism rather than revelation. Four testable predictions of the model are given. The theory assumes that thinking is a purely (...)
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  36.  25
    Sacred play: Baroque poetic style.Frank J. Warnke - 1964 - Journal of Aesthetics and Art Criticism 22 (4):455-464.
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  37.  14
    The Experience of Human Communication: Body, Flesh, and Relationship.Frank J. Macke - 2014 - Fairleigh Dickinson University Press.
    The Experience of Human Communication approaches everyday communication as a philosophical and psychological matter. Using insights from Merleau-Ponty, Heidegger, and Foucault, Frank Macke stresses that human communication—and with it, the human body—is, first and foremost, a relational phenomenon involving friends and family.
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  38. Review of Damien Keown, The Nature of Buddhist Ethics.Frank J. Hoffman - 1993 - Choice (1993).
     
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  39.  78
    Telling and Giving.Frank J. Leavitt - 1967 - Analysis 27 (6):190 -.
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  40.  64
    The Physics of Immortality: Modern Cosmology, God and the Resurrection of the Dead.Brian Rotman & Frank J. Tipler - 1994 - Substance 24 (3):150.
  41.  35
    Systems Biology: at last an integrative wet and dry Biology.Frank J. Bruggeman - 2007 - Biological Theory 2 (2):183-188.
    The progress of the molecular biosciences has been so enormous that a discipline studying how cellular functioning emerges out of the behaviors of their molecular constituents has become reality. Systems biology studies cells as spatiotemporal networks of interacting molecules using an integrative approach of theory , experimental biology , and quantitative network-wide analytical measurement . Its aim is to understand how molecules jointly bring about life. Systems biology is rapidly discovering principles governing the functioning of molecular networks and methods to (...)
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  42.  6
    Song and Action. The Victory Odes of Pindar.Frank J. Nisetich & Kevin Crotty - 1984 - American Journal of Philology 105 (3):358.
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  43.  39
    What Are ‘We’, And How Do We Know When We Have Communicated?Frank J. Macke - 2012 - American Journal of Semiotics 15 (1/2):233-248.
  44.  49
    Weight scales from ratio judgments and comparisons of existent weight scales.Katherine E. Baker & Frank J. Dudek - 1955 - Journal of Experimental Psychology 50 (5):293.
  45.  21
    Simmel on Social Space.Frank J. Lechner - 1991 - Theory, Culture and Society 8 (3):195-201.
  46. “Evam Me Sutam: Oral Tradition in Nikaya Buddhism” in Jeffrey Timm (ed.), Text in Context: Traditional Hermeneutics in South Asia (Albany: State University of New York Press, 1992).Frank J. Hoffman - 1992 - In Jeffrey Timm (ed.), Jeffrey Timm (ed.), Text in Context: Traditional Hermeneutics in South Asia. State University of New York Press.
     
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  47. .“Problemi komparativne filozofije”.Frank J. Hoffman - 1990 (july-Sept. - Kulture Istoka (Beograd, Yugoslavia) (Broj. 23).
  48. “Zasto se budizam ne moze opovrgnuti?”.Frank J. Hoffman - 1990 - “Zasto Se budizKulture Istoka (Beograd, Yugoslavia) (Broj. 23).
     
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  49.  14
    The Silencing of Pylades (Orestes 1591-92).Frank J. Nisetich - 1986 - American Journal of Philology 107 (1).
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  50. Rethinking Experience in Early Buddhism.Frank J. Hoffman - 1996 - In Frank J. Hoffman & Deegalle Mahinda (eds.), Pali Buddhism. Curzon Press.
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